Deposition of Ana-Eanna-turru, porter of the royal storehouse (bīt šutummu), Rēmūt, the porter of the Gate of Well-being (bāb šulmi), Lāqip/Rēmūt, the reed worker (atkuppu), in front of an assembly of mār banê, including members of the Dābibī, Šigû’a, Ḫanab, Nūr-Sîn, Sîn-lēqi-unninni, and Ḫunzû. They inform Nidinti-Bēl/Nabû-mukīn-zēri//Dābibī, bishop (šatammu) of Eanna, and Nabû-aḫu-iddin, royal representative (ša rēš šarri) and commissioner (bēl piqitti) of Eanna, that the oblate (širku) Basiya/Nabû-kišir had escaped from the royal storehouse and had drawn an iron dagger to stop them from pursuing him, before being stopped at the Gate of Well-being. The assembly inspected the dagger and stored it in Eanna. Murānu/Nabû-bān-aḫi//Ekur-zākir serves as the scribe.