The tablet lays out the obligation of A to deliver male lambs (kalūmu) to the temple.

B brought forth (abāku, Pret.) A, the sheep and goats herdsman (nāqidu ša ṣēnu) under his responsibility (ša qātē), to stand (ušuzzu) in front (ina pāni) of C₁, the temple administrator (šatammu), and C₂, the royal supervisor (ša rēš šarri bēl piqitti) of Eanna.

B then made A state (umma, no verb) that he will bring in and deliver (abāku nadānu) sheep and goats for the daily offerings (sattukku) of the Lady-of-Uruk.

Accordingly, from (ultu) the 14^th of Ulūl (VI), the day on which the tablet was written, A will bring in [x+]6 male lambs from the temple’s sheep from the shearing (ina muhhi gizzu), and give them for the offerings.

A guarantees (pūtu našû) against any interruptions (baṭlu) in the offerings of the sacrificial sheep and goats (ṣēnu sattukku).

The tablet was written in the presence (ina ušuzzu) of C_1, the temple administrator (šatammu), and C₂, the royal supervisor (ša rēš šarri bēl piqitti) of Eanna. Witnesses (mukinnu): D₁, D₂, and D₃ the courtier (ša rēši). Scribe (ṭupšarru): E.

A= Arrabu/Gudādû; B= Arad-Bēl/Šarru-kīn; C₁= Nabû-mukīn-zēri/Nādin//Dābibī, temple administrator (šatammu) of Eanna; C₂= Nabû-ahu-iddin, royal supervisor of the Eanna (ša rēš šarri bēl piqitti Eanna); D₁= Šamaš-mukīn-apli/Madān-ahhē-iddin//Šigūa; D₂= Marduk-Šuma-ibni/Nabû-ahu-šubši//Amīl-Ea; D₃= Nidintu the courtier (ša rēši); E= Arad-Marduk/Marduk-Šuma-iddin//Bēl-aplu-uṣur, scribe (ṭupšarru)