Basic Metadata

NaBuCCo ID
3903
Museum No.
YBC 03558
Primary Publication
YOS 3 017
CDLI P-Identifier
P304989
Place of issue
No place
Places mentioned on Tablet
Bīt-Dababa
Uruk city
Archive
Eanna temple
Period
None
Babylonian Date (year-month-day):
XXX. yy-mm-dd
Inferred date
Camb 2 = 528-527 BCE (Tolini 2011, Kleber 2012)

Digeanna

Van Driel Files
11 a
Text Form
Letter (e.g. ṭuppi PN ana PN)
Second-order accounting
True
Format of the tablet
portrait

Navico

Theme
Labour tasks & work status

Content

Paraphrase

Letter of Nabû-aḫu-iddin (NAI) (Royal Overseer, ša rēš šarri bēl piqitti) to the High Priest (šatammu, Nabû-mukīn-apli/Nādin//Dābibī), "his brother", in the context of construction work. NAI sent several men (chiefs of the plow, rab epinni), Šulāya (/Sîn-nādin-šumi), Nādinu (/Innin-zēru-ibni), Naˀid-Ištar (/Arad-Innin), Mukkēa (/Innin-zēru-ušabši) and Šadûnu /Libluṭ), to the High Priest to have their accounts balanced, to pay any pertaining arrears and to be sent back to work to NAI quickly (kapdu) to keep the morale of their workers up. NAI informs the High Priest (šatammu) that he changed silver from a remainder (rēḫu) from Eṭellu/Zēria, a plowman (ikkaru), into a debt in exchange for digging work on the canal of (tp)Bīt-Dababa. NAI also informs the High Priest that the accounts of Ina-ṣilli-Nanaya (/Innin-šumu-uṣur) and Aqria (/Nabu-dalā) (both chief of the plow, rab epinni) have been balanced. They are working at NAI’s site, but their remainder (of debt) is small. Despite having nothing to eat and being angry about it, Sukkāya, a ploughman (ikkaru), is doing his work with his men, whereas Nanaya-ēreš (chief of the plough, rab epinni) has only four men ready for work. Should NAI not receive [men], he is going to take alternative measures (broken). He seems to suggest that the High Priest (šatammu) sends someone as his replacement, who will come without delay (nubattu lā bâtu). NAI requests a scribe to hand out wool and silver to his 200 hired laborers as there is neither a scribe nor an Aramaic scribe (sēpiru) with him, and stresses that he requires a temple clerk to correctly hand out the goods, following protocol. He also complains about the costs for this hired workforce. NAI uses intensive rhetoric to support his requests, i.a., drawing a hypothetical picture of a reversal of their roles, where NAI would immediately send the High Priest (šatammu) everything he needed. With regard to his digging work, NAI complains that while he spent 3 days in Uruk, a full month’s work was ruined. He requests as many temple serfs as are listed in the writing boards (lē’u) of the temple, as well as hired workers the freemen (mār banî) in the list should provide, workers from the cattle shed of Eanna and from the royal cattle who are in the list as well as a lot of silver. NAI is anxious that the Governor (bēl pīḫāti) will finish his section while NAI himself lags behind. In closing, NAI states that [as soon as] the High Priest (šatammu) has assigned the plowmen, NAI will inspect them and they should bring their conscripted workers (perru) with them.

Legacy Paraphrase

Letter.

Concerning the organisation of public work by several heads of ploughing teams.

Letter of A (who can be identified as the ša rēš šarri bēl piqitti of Eanna) to the temple administrator (šatammu) of Eanna. The letter deals with various matters concerning public works in which the Eanna temple is involved. Eleven men, B1–11, all known from other texts as chiefs of ploughmen (rab epinni, the term is not used in this text) are mentioned in relation with the organisation of the work and the provisioning of the workers.

Additional keywords: settlement of accounts (nikkassu epēšu), canal digging in Bīt-Dabābi, ploughman (ikkaru), silver, wool, alphabetic scribe (sepīru), (wooden) writing boards (le’û), temple-serfs (širku), hired labourers (agru), freemen (mār banê), king,

 

The letter is a near duplicate to TCL 09, 129 written by the same writer to the temple scribe.     

A= Nabû-ahu-iddin (who can be identified as the ša rēš šarri bēl piqitti of Eanna);

B1= Sukkāya(/Nanāya-ēreš); B2= Agria (/Nabû-dalā); B3= Mukkēa (/Innin-zēru-šubši); B4= Nāˀid-Ištar (/Arad-Innin); B5= Nanāya-ēreš (/Mukkēa); B6= Šadûnu (/Libluṭ); B7= Etellu/Zēria); B8= Šulāya (/Sîn-nādin-šumi); B9= Nādin (/Innin-zēru-ibni); B10= Ina-ṣilli-Nanāya (/Innin-šumu-uṣur); B11= Kudurrānu (/Libluṭ)

 


Further Information

Type and Content
Correspondence
last updated by
Martina Schmidl, May 26, 2026, 2:33 p.m.
Imported (Person, Date)
Yuval Levavi, Kathleen Abraham (10/09/2023)
Mentioned in the following publication(s)
Cocquerillat 1968
Hackl 2007
Janković 2013 (unpubl. PhD diss.)
Kleber 2012
Ragen 2006
Schmidl 2019 (unpublished PhD diss.)
Schmidl 2023
Tolini 2011 (PhD Diss.)
YOS 3